- Home
- Our Region
Our Region
Trinidad and Tobago
Nation Builders -Trinidad
ASJA - Trinidad
Trinidad Muslim League
TIA - Trinidad
The Muslim Standard - Trinidad
Guyana
Nation Builders - Guyana
Ustaz Ahmad Ehwaas - Guyana
SADR Newsletter - Guyana
St. Vincent and the Grenadines
Grenada
St. Lucia
St. Kitts
Jamaica
Belize
Barbados
Suriname
Dominica
Missionaries
The Bahamas
Cayman Islands
Panama
Black crescent: the experience and legacy of African Muslims in the Americas
- By Michael Angelo Gomez
- Published 09/22/2009
- Our Region
- Unrated
Gomez, Michael A. Black Crescent: The Experience and Legacy of African Muslims in the Americas. Cambridge: Cambridge University Press, 2005. 385 pp.
This book, Black Crescent: The Experience and Legacy of Africa Muslims in the Americas, is a "social history of the experiences of African muslims and their descendants throughout the Americas, including the Caribbean" (p. i). Michael Gomez takes on an ambitious task in relating the historical connections of Islam in the lives of people of African descent from early Africa to the western hemisphere up to the twentieth century. The book is divided into two sections with the "first discussing African Muslims in the Americas through periods of enslavement." The second part examines, "Islam's development in the United States." In doing so, the author examines the Quran and African Americans "acceptance of Muhammad" (p. ix).
In examining Muslim Africans in the Caribbean, Brazil, Latin America, and North America, Gomez explains how slavery and politics affected them. He provides evidence to show slave owners sometimes preferred Muslims to expatriates from West Africa. Despite the significance of Islam in relation to slavery, it failed to become dominant among slaves in the Caribbean and Brazil; although in earlier years, it proliferated in Trinidad. Muslims in Trinidad who identified with West Africans acquired "commercial gains, prosperity, and elevated status."Servants of Allah - African Muslims Enslaved in the Americas
- By Sylviane Diouf
- Published 02/14/2009
- Our Region
- Unrated
"Servants of Allah opens a new door on the African Diaspora
and provides readers with even more insight into Islam, as well as
enslaved Africans. Diouf's study greatly enhances current literature on
the Diaspora."
--Jason Zappe, Copley News Service Dec '98
"This
historical study is ground-breaking not only in its theme but also its
approach, which can be described as pan-Africanist to the extent that
it relates the histories of these deported Muslims to the political
upheavals of medieval Africa...; forges links between the varied sites
of their dispersal from the 16th to the 19th century...; and examines
the issue of return to Africa and the lineage (or the absence thereof)
of this first American Islam."
--Sylvie Kandé, QBR Jan/Feb '99
Political Evolution of Central America and the Caribbean
- By Super Admin
- Published 02/7/2009
- Our Region
- Unrated

COOLIES: HOW BRITAIN REINVENTED SLAVERY
- By Super Admin
- Published 01/21/2009
- Our Region
- Unrated
The slave trade was officially abolished throughout the British Empire in 1807. This documentary reveals one of Britain's darkest secrets: a form of slavery that continued well into the 20th century - the story of Indian indentured labour.
Coolies: How Britain Reinvented Slavery tells the astonishing and controversial story of the systematic recruitment and migration of over a million Indians to all corners of the Empire. It is a chapter in colonial history that implicates figures at the very highest level of the British establishment and has defined the demographic shape of the modern world.
Combining archive footage and historical evidence the programme includes interviews with Gandhi's great-grandaughter, Uma Dhupelia-Mesthrie, about Gandhi's campaign to end indentured labour and David Dabydeen - author and academic - whose great-grandfather was an indentured labourer in British Guyana.
Coolies: How Britain Reinvented Slavery traces family stories through epic voyages across South America, the South Pacific and Africa, as descendants investigate their past and trace the last surviving witnesses.
Roti - Caribbean Food
- By Ulema uddin
- Published 06/17/2008
- Our Region
- Unrated
Roti |
People always think of jerk chicken when it comes to West Indian food,
but Roti is one of the most popular foods in the Caribbean. Roti was
brought to the islands by the East Indian contract labourers, as early
as 1840. Although Roti is East Indian in origin, it has been localised
as a Caribbean dish. |
![]() |
For those who don’t know, a Roti is a flour pancake or wrap, similar to, but lighter than a tortilla, and filled with various foods, including curried chicken, goat, shrimp, channa (chick-peas). West Indian roti are mainly made from wheat flour, salt, and water. Jerk and Creole sauces are alternatives to curry. The word 'roti' in the West Indies also refers to a dish of stewed or curried ingredients wrapped in a 'roti skin'. In Trinidad and Tobago various rotis are served. Popular variations include chicken, conch, beef and vegetable. There are different types of Roti including Dhalpouri, Dosti, Bus-up-shut (Paratha ) and Sada roti.
Sada Roti: is similar to naan and cooked on a tava. This type is very popular in Trinidad as a breakfast option.
Paratha Roti: Roti made with butter, usually ghee, also cooked on a tava. Oil is rubbed on both sides, then it is fried, giving a crisp outside. When it almost finished cooking, the chef will to mash the roti while it is on the tava, causing it to crumble. It is also called 'Buss-Up-Shut' in Trinidad because it resembles a 'burst up shirt'.
Dosti Roti: A roti where two layers are rolled out together and cooked on the tava. It is also rubbed with oil while cooking. It is called dosti roti because the word dosti means friendship in Hindi. This type of roti is eaten in Guyana with a special halva to celebrate the birth of a child.
Dhalpuri: Popular in Trinidad, this roti has a stuffing of ground yellow split peas, cumin (geera), garlic, and pepper. The split peas are boiled and ground. The cumin is toasted until black and also ground. The stuffing is pushed into the roti dough, and sealed, then rolled flat.
Bake: Bakes are similar to roti, and popular in St Lucia. Shark and bake, also a popular Trinidadian snack. Dough is rolled out and cut into shapes or rolled into small rounds. These can be baked in an oven, but they are usually fried in oil. They are sometimes called frybake. Bake are usually paired with a fryup for breakfast or dinner, or with stewed saltfish.
Roti is a great dish for any occasion, as well as being quick and healthy.
Unfree Labour: Family History Sources for Indian Indentured Labour
- By Ulema uddin
- Published 06/9/2008
- Our Region
- Unrated
Family history sources for Indian indentured labourers in the colonial era
This Research Guide provides some very brief history and background on the system of indentured labour and sketches the type of records that are held at The National Archives. It also gives a clear picture on how much material relating to individuals can be found for the purpose of tracing back the roots of labourers from India. It is important to understand the nature of this type of emigration and the conditions faced by labourers, as well as the regions from where they were recruited and their religious affiliation. All of these help to piece together and construct family history.
The researcher should note that only the forenames of Indian labourers are recorded in many of the documents. Also note that The National Archives holds Colonial Office records received from the colonies and Foreign Office records relating to a variety of countries colonised by foreign rivals such as Dutch and French Guiana. These records were sent to the Secretary of State in order to make policy on various issues and for discussions in Parliament. Certain documents keep an account of the expenses incurred in the transport of labourers; others focus on improving their living conditions; and some monitor whether the whole system was profitable to empire. Therefore, family history information is likely to be scant.
Identity, Personhood, and Religion in Caribbean Context
- By Abrahim H. Khan
- Published 06/5/2008
- Our Region
- Unrated
To focus sharply the contention, I pose the following simple question: Is a Caribbean identity a challenge or threat to personhood? Not easily answered, the question has at least two terms of which each has an intricate meaning complex: identity and personhood. Each of them therefore requires glossing to shed light on aspects of the meaning complex relevant to the question, and
consequently to establishing plausibility for the case that an invented Caribbean identity is more a threat than a challenge. Of the two terms "personhood" is the more intricate one6. It is a cognate of the word "person" and refers to the quality of becoming a person.
Indian Identity and Religion in Caribbean Literature:Shikwa/Complaint
- By Abrahim H. Khan
- Published 06/5/2008
- Our Region
- Unrated

| "Coolies" arrived from India at Trinidad Depot |
This essay, elaborating the complaint, problematizes Indian identity in the Caribbean from two dimensions. One of these is the meaning complex of the idea which consists in various shades that are dialectically related. But, the assumption and conventions of thinking to which the cultural unconscious in literature demonstrates obedience take Indian identity to have a single shade, or narrow meaning, one delineated in terms of a specific religious tradition. The literature, in this respect, makes hegemonic one shade in the meaning complex and thus marginalizes non-Hindus within the East Indian population. To clarify its different shades we begin by tracing preoccupation with East-Indianness and hence lay out aspects relative to the complaint.
Muslims in the Caribbean
- By Larry Luxner
- Published 06/3/2008
- Our Region
- Unrated
Praise Be to Allah - Laylat al-Qadr [the Night of Power]," proclaims the roadside banner. It bellies in the wind along the dusty, two-lane highway leading north from Guyana's Timehri International Airport.
A special religious program, "The Voice of Islam," is playing on the ancient taxi's radio, and at the nearby Ruimveldt Jamaat Madrasa, two dozen children have just settled down for their afternoon Arabic class. It is the 27th day of Ramadan in Guyana, and at first glance, the music, the mosques and the Muslims all seem strangely out of place in this densely forested, English-speaking nation on the northern shoulder of South America.
But, as local religious leader al-Hajj Naseer Ahmad Khan points out, Islam has long played a prominent role in Guyanese history. "Today, Muslims are integrated into every profession," he says. "I think we've got a good future here."
Khan, president of the Guyana-based Islamic Missionaries Guild International, is one of nearly 400,000 Muslims scattered across the nations of the Caribbean. Mostly East Indian in origin, they live in relative prosperity on at least a dozen Caribbean islands, including Barbados, Grenada, Dominica, Puerto Rico, the U.S. Virgin Islands and Jamaica.
The region's heaviest Muslim concentrations, however, are in Suriname, with an estimated 100,000 believers, in Trinidad and Tobago, also home to 100,000 Muslims, and in Guyana, with an estimated Muslim population of 120,000.
THE UMMAH SLOWLY BLED
- By Brent Singleton
- Published 05/27/2008
- Our Region
- Unrated
Introduction
Peoples, Africans, and consequently African Muslims.
For 400 years, millions of Africans were forced into chattel slavery in the Americas and the Caribbean. The precise estimates of enslaved Africans of the Islamic faith vary greatly, but the notion that a signiŽ cant percentage was Muslim is unquestioned. Unfortunately, precious few resources related to these African Muslims have been unearthed or fully examined. Over the past three decades more research has been written on the subject and it is becoming an acknowledged phenomenon in the histories of many countries including the United States. From Muslim-led rebellions in Brazil to Islamic scholars and gentry toiling in bondage in Georgia and Maryland, the history of how the West African arm of the Muslim ummah slowly bled is Ž nally coming to light.
The following select bibliography provides an introduction to the research tracing the plight of enslaved African Muslims in the Americas and the Caribbean. The included works are books, book chapters, and journal articles published through 2001, as well as a small number of signiŽ cant unpublished dissertations. The majority of citations represent scholarly research on the topic in English, Portuguese, French, Spanish, Italian, and German, but also included are several published primary resources in many languages including Arabic. Incorporated sources were limited to those that focus on the topic or contain discrete chapters or sections on enslaved Muslims. Nineteenth and twentieth century newspaper and magazine accounts of enslaved Muslims have been omitted. After a general literature category, the works are arranged geographically and further broken down by country and subtopics within the country when applicable.
