Guyana born Nazim Baksh is an award-winning investigative journalist and producer at the Canadian Broadcasting Corporation and has worked extensively in Afghanistan, Pakistan and most recently reported from Guantanamo Bay.
ARGUING OVER MUSIC
- By Nazim Baksh
- Published 09/23/2013
They are quoting verses from the Quran and sayings attributed to Prophet Muhammad, peace be upon him, out of context in order to declare Yusuf’s music as “forbidden” (haram) or disliked (makruh) according to the Islamic legal tradition.
These dour individuals wish to convince Muslims that the music of Sami Yusuf, Yusuf Islam (the artist formerly known as Cat Stevens), Zain Bhikha, Maher Zain, Native Deen, Aashiq Al-Rasul and a lengthy list of popular Muslim singers and composers are deviants hellbent on corrupting Muslim youth.
Listening to their arguments one assumes that Sami Yusuf might be performing an Arab version of Miley Cyrus’ twerking to a rowdy crowd of badly behaved men and women who egg him on as they chug back a few bottles Banks beer.
The lyrics of Sami Yusuf songs praise God for his countless bounties, the foremost of which is His sending the noble Prophet, peace be upon him, as a mercy to all of mankind.
A similar genre of music in the form of Urdu naats and qasidas has sustained Muslim religious life in Guyana for nearly 200 years and no one has ever suggested, except an ignoramus, that this practice prevents believers from listening to or memorizing the verses of the Quran.
To argue that modern music, even religious songs like those of Sami Yusuf, is prohibited, is to go where no other scholar of law has ever ventured. Citing verses of the Quran as proof that music is prohibited (haram) according sacred law is contrary to the opinion of vast majority of classical and contemporary scholars such as Imam Al-Ghazali, Ibn Hazm, Qadi Abu Bakr Ibn Al-Arabi, Ibn Taymiyyah, the famous Hanafi jurist, Shaykh Abdul Ghani al-Nabulusi and Shaykh Mahmud Shaltut, the late rector of al-Azhar university who passed a formal ruling (fatwa) declaring music which does not involve reprehensible acts censored by the Quran and the Prophetic tradition, as permissible, not prohibited.
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