Muslim Marriage Act of 1940 was part of the Asian Marriage Act of 1940
and was a result of strong lobbying by the Asian community to be
recognised as part of the social and political fabric of Suriname.
all, it was a rejection of “Dutchification” and acceptance of
“Asianisation” by the Dutch themselves, since Muslims have been living
in Suriname since 1873 and up to 1940 their religious marriages were
not registered with the government, “which caused many problems
regarding law of succession and registration of children.”
was in this context that the Dutch were sympathetic towards the Asians
that they tried to resolve these problems by enacting the Asian
Marriage Decree during the Governorship of Professor Kielstra who came
from Indonesia; however, he was a Dutchman from the Netherlands.
bold step taken by the Dutch Governor of incorporating special
privileges to the Muslim and Hindu community and treating them as
equals was a goodwill gesture to the Asians that demonstrated that the
Dutch were not interested in “civilising” the Asians, unlike the
British policies in Guyana. The decree consisted of two parts -- the
Muslim Marriage Act and the Hindu Marriage Act which legalised
marriages performed by Hindu and Muslim religious leaders.
Muslim Marriage Degree concerned marriages among Muslims only and has
drawn much coverage since the 1990s. Some attacked this dual law and
see it as a violation of Suriname’s constitution and very unfair to
women. Non-Muslims were always required to register their marriages
with the civil authorities.
a Muslim newsletter of Suriname, summarises the sentiments of the
Muslim community: “The Muslim Marriage Decree should apply only to
Muslims to prevent misuse by non Muslims for example bypassing the
marriageable age or parental consent.”
are sharp differences on the issue of divorce of Hindus and Christians
as compared to Muslims, and this has been the bone of contention.
Suriname’s Civil Code entitles every man and woman to a divorce.
Marriages of Hindus and Christians cannot be dissolved because they are
not regulated by their “religious books,” thus, a Hindu or a Christian
must apply for a divorce based on Suriname’s Civil Code.
the contrary, the Islamic marriages are regulated by the Quran (Sharia)
and “the legislator could insert a separate regulation regarding
divorce into the Muslim Marriage Decree.” Suriname’s Civil Code
contains four grounds for divorce which is in stark contrast to Quranic
Laws (Sharia) since there are no specific grounds for divorce (talak).
Suriname a Muslim man according to the Muslim Marriage Decree can
easily get a divorce; however the wife has only two options to divorce:
1. She can apply for a divorce based on Article 4 of the Muslim Marriage Decree;
2. She can apply for a divorce via a magistrate.
regards to the second case, the magistrate is held to the grounds for
divorce, as stated in the Civil Code, but he hears an expert of Islamic
Fiqh (Islamic Law/Sharia) who verifies whether or not the couple can
live peacefully, and determines if a divorce is necessary and that all
the steps in the process of a Muslim Talak have been followed according
the past decade the Muslim Marriage Decree has come under attack from
international human rights groups, women groups in Suriname calling for
the integration or standardisation of the country’s Civil Code which
they alleged is in violation of the country’s constitution.
organisations such as the SIV, MMA, and SMA presented a united case to
the President of Suriname. They supported the modification of the
Muslim Marriage Decree in 1973 which became know as the Adhin Law
(Marriage Law Revision Act 1973) which was ratified finally by the
Surinamese Parliament in 2003.
Muslim intelligentsia who were part of several commissions since 1973
revising the Asian Marriage Act did not see it as an infringement of
their religious rights. In fact, they see it as an improvement of their
country because the dual laws created cracks for abuse which were
abused by non-Muslims as well. Revision included the age of marriage
for both male and female to age 17 for male and 15 for female, grounds
for divorces, inheritance, guardianship or parental authority after
divorce, maintenance or allowance.
in essence came into uniformity with the Civil Code of Suriname.
Religious marriages of Muslims will now have to be registered with the
civil authorities and divorce by a secular court.
More or less, the Muslim Marriage Act of 1940 has been abrogated.
This was in response to Mr. Ahmad Jhawnie’s letter titled “Fake marriages” in the Guyana Chronicle of June 8, 2006.