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Words In Praise Of The Messenger Of Allah (s)
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Shaykh Gibril Haddad
Gibril Fouad Haddad has emerged as one of the clearest voices of traditional Islam in the West and is quickly earning a reputation as a respected translator and interpreter of the sacred Islamic texts.

Gibril was born and raised in a typical middle-class Lebanese Catholic family in Beirut, Lebanon. He was raised in a mixed neighborhood in the middle of Beirut and attended the Jesuit school that his father and grandfather had attended earlier. When he was 12-years-old he recalled that his religion teacher assigning his class to memorize Sura Fatiha. Little Gibril completed the assignment the next day but it didn't take long for his parents to find out that their son was made to learn a portion of the Quran in a school that was supposed to protect him from the influence of Islam. They protested so rigorously to the school administration that the teacher was eventually fired.

Two years into the brutal civil war that ravaged Lebanon beginning in the mid 1970's, Gibril lost his father and his family was forced to flee Lebanon for the United Kingdom where Gibril completed high school. His family then moved to the United States where he attended Columbia College in New York and with the help of his uncle and stepfather he graduated with a Bachelor of Arts degree. He decided to return to his native Lebanon and ended up getting a teaching job at his old school.

Two years later he left Lebanon once again, this time of his own free will. He noted that the second separation was more wrenching than the first perhaps because he was feeling demoralized and experiencing a deep need for spiritual certainties. He enrolled in a French studies graduate program at Columbia University determined to live according to the norms of his Christian faith for at least a year. He spent his time outside of classes shuffling between his local Church and the library only taking time out to visit his mother ever so often.

The road to Islam began during a year he spent in Paris on a scholarship. He started listening to a set of tapes of the recitation of the Glorious Quran he had purchased. While listening he followed with an English translation. The spark of the Fatiha that had been ignited in his heart when his teacher assigned him to memorize the Fatiha was rekindled, and Gibril came to the realization that the Divine message of the Quran descended from the same Almighty God he had been worshipping all along.

He returned to New York where communion and worship at his local church had become a habit, but nevertheless he started to feel a longing to engage in a form of prayer that was more akin to the Islamic tradition, something that would quench the spiritual thirst he was feeling. When he confessed to his local Italian-American priest about what he was feeling, the latter counseled him to stick to faith in Christ since it was the only means of salvation and then to Gibril's utter shock the priest ended his exhortation with "Allahu Akbar," God is the Greatest.

A few years before he felt drawn to Islam a devout American Christian friend of his had become Muslim. At the time Gibril said he felt spiritual and cultural envy. ‘Here was an American embracing the religion of my people -- the Arabs -- and the religion I felt attached to.’

Gibril began to read anything he could under the subject of Islam. He picked up the French editions of Martin Lings' "Life of Muhammad" and when he was done with that, Fariduddin Attar's "Book of Secrets."  Soon he was reading Lings' account of Shaykh Ahmad `Alawi's life in his book "A Sufi Saint of the Twentieth Century" and was profoundly moved. He decided to embrace Islam before he could even finish the book.

He visited two New York mosques only to discover that the Imams were more interested in talking to him about the Bible or about the Middle East conflict rather than about the fundamentals of the religion. Frustrated that they were unable to recognize the passion that brought him to their mosques he searched everyday for the courage to declare his faith. Finally, he went to a Muslim student group at Columbia University and announced his intention to become a Muslim and that same day he pronounced the shahada: "I bear witness that there is no god but Allah" and I bear witness that Muhammad is His Prophet." The students taught him the ablution and prayer according to the Hanafi madhhab. He says today that 'those days are marked in my life with letters of light."

Shortly after declaring his shahada he met his guide on the spiritual path, Shaykh Hisham Kabbani of Tripoli, and later his teacher, Shaykh Nazim al-Haqqani of Cyprus, and he became a seeker of spiritual excellence according to the Naqshabandi tariqa. Today his mother too has embraced Islam and Gibril says he prays everyday that his two brothers and stepfather will soon follow in Allah's immense generosity.

Gibril began is studies of hadith with Imam al-Dhahabi’s Siyar A`lam al-Nubala' and was drawn to the personality of the author and moved by his love of hadith and the science of its collection and transmission. He looked for modern counterparts to Imam Al-Dhahabi and found the inimitable style of Shaykh `Abd al-Fattah Abu Ghudda and his teacher, Imam Muhammad Zahid al-Kawthari, may Allah have mercy on them.

Gibril quickly harnessed an amazing skill in sourcing information especially the kind that was selectively employed by those who call themselves ‘Salafis” to malign the practices of the people of tradition. Before long he realized that sourcing was a skill and that what he really needed was sacred knowledge that would be of benefit to both him and his family. His moved to Damascus and grew dependent on Shaykh Nuh Keller’s now famous translation of Umdat Salik (Reliance of the Traveler).  He left the Hanafi madhhab and adopted the madhhab of the Qurayshi Imam Al-Shafi’, a direct relation to the Blessed Prophet Muhammad, upon him be peace and blessings.

His teachers are:

Damascus:  Dr. Nur al-Din `Itr, Shaykh Adib Kallas, Shaykh Wahbi al-Ghawji, Shaykh Muhammad al-Ya`qubi, Dr. Samer al-Nass, Dr. Wahba al-Zuhayli, Shaykh `Abd al-Hadi Kharsa, Shaykh Muhammad Muti` al-Hafiz, Shaykh Bassam al-Hamzawi, Shaykh Munir al-Hayek.

Mecca: Dr. Muhammad `Alawi al-Maliki.

Morocco: Sidi Mustafa Bassir

Beirut: Shaykh Husayn `Usayran, the last of the close students of the pious Qadi Shaykh Yusuf al-Nabhani -- Allah reward them all and continue to benefit us through them.

Publications:

“Allah’s Names and Attributes by Imam Al-Bayhaqi

“Prophet’s Night Journey and Heavenly Ascent.”
Albani and His Friends: A Concise Guide to the Salafi Movement
The Prophets in Barzakh. The Hadith of Isra and Miraj. The Immense Merits of Al-Sham. The Vision of Allah. (All in one book)

Christ and the Mahdi by al-Habib `Ali Jafri
Sunnanotes Volume 1. Studies in Hadith and Doctrine: Hadith History and Principles with Ibn Hajar's Nukhbat Al-Fikar. With Musa Furber.    
Sunnanotes Volume 2. The Excellent Innovation in the Qur’an and Hadith with Ibn Rajab Al-Hanbali’s “The Sunna of the Caliphs.”

The Four Imams and Their Schools

Ibn `Abd al-Salam's Belief of the People of Truth (second edition)

Qadi Ibn Jahbal al-Dimashqi's refutation of Ibn Taymiyya's Fatwa Hamawiyya in which the latter attributes altitude and the upward direction to Allah Most High.    

Forthcoming:

Mulla Ali Al-Qari's Dictionary of Hadith Forgeries

Qadi Yusuf Al-Nabhani's Miracles of the Unseen

(These two books cover about 625 hadiths)

The following are original works:

The Rightly-Guided Caliphs

The Ash`ari School  
By Shaykh Gibril Haddad
Published on 02/13/2009
 

Those who were the Prophet's contemporaries are the best source of direct evidence of who he (s) was, what experience they had when they were in his (s) noble presence.  Here are just a few excerpts of their testimonial expressing their sentiments on Rasullullah (s) as translated by Shaykh Gibril Haddad


Words In Praise Of The Messenger Of Allah (s)
Words In Praise Of The Messenger Of Allah Sallallahu 'Alayhi Wa Sallam

1.The Prophet's uncle, al-'Abbas ibn 'Abd al-Muttalib, Allah be well pleased with him:

When you were born, a light rose over the earth
until it illuminated the horizon with its radiance.
We are in that illumination, that original light,
those paths of guidance.
- And thanks to them we pierce through.

Narrated by al-Tabarani, al-Bazzar, Ibn 'Abd al-Barr in al-Isti'ab
and Ibn al-Qayyim in Zad al-Ma'ad.

2. The Prophet's cousin, 'Abd Allah ibn 'Abbas, Allah be well-pleased
with them:

Whenever he spoke, something like light would be seen issuing from between his two front teeth.

Narrated horn Ibn 'Abbas by al-Darimi in his Sunan, al-Tirmidhi in
the Sharna'il, and al-Tabarani.

3. The Prophet's wife, 'A'isha bint Abi Bakr al-Siddiq, Allah be well pleased with her:

Born of hale nurse unsoiled,
Were you to look at his facial traits
-they beam like a white lightning-cloud!

Narrated by Abu Nu'aym in Hilyat al-Awliya', al-Khatib in Tarikh
Baghdad, Ibn 'Asakir in Tarikh Dimashq, and al-Bayhaqi in al-Sunan
al-Kubra and Dala'il al-Nubuwwa.

4. The Prophet's aunt, 'Atika bint 'Abd al-Muttalib, Allah be well pleased with her:

When he left Makka for Madina, she recited:
My eyes have overflown with streaming tears
shed for the Uniquely Chosen One,
the Full Moon of the House of Hashim.

Narrated by al-Bayhaqi in Dala'il al-Nubuwwa and Ibii '-4sakir in
Tarikh Dimashq.

5. The Prophet's uncle Abu Talib:

Allah derived for him a name from His own Name
so as to dignify him greatly:
The Owner of the Throne is the Most Glorious [Ahmadu],
and here is the Praiseworthy One [Muhammadu].


Narrated by al-Bukhari in al-Tarikh al-Saghir and Ibn Hajar in al-
Isaba and Fath al-Bari.

Imam Ahmad ibn Hanbal said: Sufyan ibn 'Uyayna said: 'Ali ibn Zayd ibn Jud'an said the scholars settled on the preceding verse as the best poetic verse ever declaimed.

6. The Prophet's closest friend Abu Bakr al-Siddiq, Allah be well pleased with him:

A trustworthy one, chosen, calling to goodness,
resembling the light of the full moon set off from darkness.

Narrated by al-Bayhaqi in Dala'il al-Nubuwwa.

7. 'Umar ibn al-Khattab, Allah be well-pleased with him:

If you were anything other than a human being
You would be the light in the night of a full moon.

Narrated by al-Bayhaqi in Dala'il al-Nubuwwa.

8. 'Abd al-Rahman ibn 'Awf, Allah be well-pleased with him:

A Prophet came while people were wrapped in pride
and in the pitch-black darkness of the night of unbelief,
Whereupon he dispelled this darkness with abundant light,
and in this matter he was helped by each of those who submitted.

Ibn Sayyid al-Nas narrated it in Minah al-Madh.

9. The Prophet's poet, Hassan ibn Thabit al-Ansari, Allah be well pleased with him:

He left a people [the pagan Meccans] who preferred their minds over him and he dawned on a people [the Madinans] with a light made new. Whenever his forehead emerged in pitch-black darkness, it would shine like the blazing luminary of dark night.

Narrated by alSayhaqi in Dala'il al-Nubuwwa and Ibn 'Abd al-Ban in
al-Isti'ab.

He also said, as quoted by Ibn Hisham on the last page of his Sirat
Rasulillah ("Life of the Messenger of Allah"):

He is the light and the brilliance we follow.
He is our sight and hearing second only to Allah....
By Allah, no woman has conceived and given birth
To one like the Messenger,
the Prophet and guide of his people.
Nor has Allah created among His creatures
One more faithful to his sojourner or his promise
Than he [Muhammad] who was the source of our light.

10. Al-Rubayyi' bint Mu'awwadh, Allah be well-pleased with her:

If you saw him you would say: The sun is rising.

Narrated by al-Tabarani in al-Mu'jam al-Kabir and al-Awsat and al-
Bayhaqi in Dala'il al-Nubuwwa.

1 1. Ka'b ibn Malik, Allali be well-pleased with him:

I greeted the Prophet and there was lightning in his face.
Whenever the Prophet was happy, his face would be
illuminated as if it were a piece of the moon.

Narrated by al-Bukhari and Muslim as well as Ahmad.

12. Aswad ibn Mas'ud al-Thaqafi, Allah be well-pleased with him:

Truly, the Prophet is he from whom all gifts are expected
When there is drought and when all rain dries up.

Narrated by Ibn Sayyid al-Nas in Minah al-Madh

13. Anas ibn Zunaym, Allah be well-pleased with him:

No camel ever carried on its saddle
More righteous and more truthful than Muhammad.


Narrated by Ibn Sayyid al-Nas in Minah al-Madh and Ibn Hajar in al-
Isaba.

Da'bal said of the above verse in Tabaqat al-Shu'ara' ("Biographies
of the Poets"): "This is the most truthful verse of poetry the Arabs
ever declaimed."

14. Al-'Abbas ibn Mirdas, Allah be well-pleased with him:

O Seal of all Prophets, truly you have been sent
with truth, and your guidance is Guidance itself.
Truly, the One God has ordained for you to be loved
by His creation, and has named you MUHAMMAD [most praised]!


Narrated by Ibn Ishaq in his Sira and Ibn Sayyid al-Nas in Minah al-
Madh.

15. The young girls of the Ansar, Allah be well-pleased with them:

When the Prophet appeared from the hills overlooking Madina they
sang:

The full moon bas risen over us
from the mountains of al-Wada'!
We must give thanks
as long as there remains one who calls unto Allah!

Narrated by Abu al-Hasan al-Khal'i in his Fawa'id and al-Bayhaqi in
Dala'il al-Nubuwwa.

Invoke blessings on him.. . . . . . . . . . . . . ... . . .. .. . . . .. . . . .. . . . . . . . . . . . . ..

Was-Salarn
GF Haddad