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FARRAKHAN: JAMAICA AND THE CARIBBEAN ARE NOT YET INDEPENDENT

Smiling as he looked over the crowd of thousands gathered at the National Arena, the Honorable Minister Louis Farrakhan said, “Jamaica, you are a pearl in the Caribbean. So much has come to the world from this island in the sun.”

But the island in the sun and her smaller sister nations are not completely free and must unite in the face of efforts from America and Europe to control Jamaica, her land, her people and to keep the land and the region under their thumb, said Min. Farrakhan, speaking Oct. 19 in this capital city to mark the 19th anniversary of the Million Man March and to raise the importance of the values of atonement, reconciliation and responsibility.


Throughout his message, the Minister encouraged Jamaicans to begin producing their own food and to begin extracting themselves from the colonial grip of the queen of England and countries in Europe that import food to the island. 

“Feed your people, feed the region, feed the world,” said the Minister. “We’ve got to break away from the imposition of your colonial slave masters!”

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BARBADOS MUSLIMS SERVING THE COMMUNITY FOR OVER 100 YEARS

Barbados TODAY, ran a series with members of the Barbados Muslim community to share their history, experiences and aspirations giving some insight into their Islamic religion and their love for the island. This is part 4 in the series.

Barbados TODAY continues its series on the local Muslim community.

For over 100 years, East Indian salesmen have silently moved from door to door crediting household items to Barbadians. The only sound they make is the beep of a horn, signalling to their customers that they are outside to collect money owed them, or have new items for sale.

But there is much more to the story of these businessmen who are usually of the Muslim faith.

And veteran salesman Ashraf Kazi, who has been in the business since since 1979 after taking over from his father, and Anwar Nana, who joined 25 years ago, were there to tell it.

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More than 120 Muslim scholars from around the world joined an open letter to the “fighters and followers” of the Islamic State, denouncing them as un-Islamic by using the most Islamic of terms.

Relying heavily on the Quran, the 18-page letter released Wednesday (Sept. 24) picks apart the extremist ideology of the militants who have left a wake of brutal death and destruction in their bid to establish a transnational Islamic state in Iraq and Syria.

Even translated into English, the letter will still sound alien to most Americans, said Nihad Awad, executive director of the Council of American-Islamic Relations, who released it in Washington with 10 other American Muslim religious and civil rights leaders.

“The letter is written in Arabic. It is using heavy classical religious texts and classical religious scholars that ISIS has used to mobilize young people to join its forces,” said Awad, using one of the acronyms for the group. “This letter is not meant for a liberal audience.”

Even mainstream Muslims, he said, may find it difficult to understand.

Awad said its aim is to offer a comprehensive Islamic refutation, “point-by-point,” to the philosophy of the Islamic State and the violence it has perpetrated. The letter’s authors include well-known religious and scholarly figures in the Muslim world, including Sheikh Shawqi Allam, the grand mufti of Egypt, and Sheikh Muhammad Ahmad Hussein, the mufti of Jerusalem and All Palestine.

A translated 24-point summary of the letter includes the following: “It is forbidden in Islam to torture”; “It is forbidden in Islam to attribute evil acts to God”; and “It is forbidden in Islam to declare people non-Muslims until he (or she) openly declares disbelief.”

This is not the first time Muslim leaders have joined to condemn the Islamic State. The chairman of the Central Council of Muslims in Germany, Aiman Mazyek, for example, last week told the nation’s Muslims that they should speak out against the “terrorist and murderers” who fight for the Islamic State and who have dragged Islam “through the mud.”

But the Muslim leaders who endorsed Wednesday’s letter called it an unprecedented refutation of the Islamic State ideology from a collaboration of religious scholars. It is addressed to the group’s self-anointed leader, Abu Bakr Al-Baghdadi, and “the fighters and followers of the self-declared ‘Islamic State.’”

But the words “Islamic State” are in quotes, and the Muslim leaders who released the letter asked people to stop using the term, arguing that it plays into the group’s unfounded logic that it is protecting Muslim lands from non-Muslims and is resurrecting the caliphate — a state governed by a Muslim leader that once controlled vast swaths of the Middle East.


One of the persons who have had a lasting impact on Muslim praxis in the Caribbean especially Trinidad, Guyana and Suriname is Maulana Ansari. Here we present a biographical sketch.   Dr Maulana Fazlur Rahman Ansari (ra) was an outstanding theologian & philosopher of the Muslim World. His broad knowledge of the modern sciences together with his Islamic learning and insight enabled him to expound on Islam in a manner that was inspiring to both the masses and the intellectual elite.
 

An Address delivered by Professor Sir Hilary Beckles, Chairman of the Caricom Reparations Commission, House of Commons, Parliament of Great Britain, Thursday, July 16, 2014.

I speak this evening, in this honourable chamber of the House of Commons, as Chairman of the Caricom Commission on Reparations.

My colleagues of the Commission are tasked with the preparation and presentation of the evidentiary basis for a contemporary truth: that the Government of Great Britain, and other European states that were the beneficiaries of enrichment from the enslavement of African peoples, the genocide of indigenous communities, and the deceptive breach of contract and trust in respect of Indians and other Asians brought to the plantations under indenture, have a case to answer in respect of reparatory justice.

The case of genocide is not only in respect of our decimated native community. It is also important to recognize the genocidal aspect of chattel slavery in the Caribbean.

British slave ships brought 5.5 million enslaved Africans into their Caribbean colonies over 180 years. When slavery was abolished in 1838 they were just 800,000 persons remaining. That is, a retention/survival rate of 15%. The regime of enslavement was crafted by policies and attitudes that were clearly genocidal.
Jamaica received 1.5 million Africans. Only 300,000 remained at Emancipation (20%).
Barbados received 600,000 Africans. Only 83,000 remained at Emancipation (14%).


The Shuttered Bug

When she was 12, she got her first camcorder and discovered a world waiting to be recorded. Soon, everyone in the family expected her to be the one taking pictures, recording their gatherings. She edited her first home film then too, and has even done music videos with her cousins.

For Maryam Mohamed, filming has been a passion for exactly half her life—she’s 24—so when she finished her BSc in Sociology with a minor in Psychology, she was thrilled to begin a double major in the Faculty of Humanities at The UWI; a BA in Film Studies and Film Production.

For her dedication and application to her studies—she sounds like a model student—she was given the bpTT Student Award at the just concluded Trinidad and Tobago Film Festival, a prize she is careful to point out is not for her short film, “If I could Fly,” but for her “studentship.”

“A group of students from UWI film programme was nominated for the award (based on our GPA) then we had to write an essay stating why they should select us to go to the International Rotterdam Film festival and how will this benefit us personally and professionally. The award is sponsored by bpTT and it’s an all-expense paid trip to Holland for the film festival,” she explains.


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