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TT Muslims form lobbyist group, ASJA not involved.

A Muslim lobbyist group, Ummah T&T (Trinidad & Tobago) was launched yesterday to ensure that the local Muslim community is provided with proper representation, equity and justice.

The group, which comprise representatives from 21 Islamic organisations, including ASJA and the Islamic Missionaries Guild of T&T, held a news conference at the Al Aqa’aba Centre, Felicity, Chaguanas yesterday.

‘‘The aim is to create a voice, a platform for the Muslim community to voice whatever problems and challenges that would face them,’’ Ummah T&T president, Imam Rasheed Karim said, adding the group would also seek to deal with such issues as Sharia, (Islamic), law and to inform the Muslim community of ‘‘our worth and our values.”

Ummah is an Arabic word meaning “nation” or “community”.

Anjuman Sunnat ul Jamaat Association (ASJA) President General Yacoob Ali is denying that the organisation is associated in any way with newly-formed Muslim lobbyist group Ummah T&T.

He is also challenging a statement by the group that it has the support of 80 per cent of the Muslim electorate.  Ali denied that Ummah T&T has the support of his organisation. “We disassociate ourselves completely from Ummah T&T and the statements made,” Ali said.
Ali said it was not in keeping with the philosophy of ASJA to make any political statements and that the organisation loathes that its name is being associated with the group.

He said that ASJA members who were present at the launch were not there on behalf of the organisation and were not authorised to give support on behalf of ASJA.

“They were not mandated to go to that meeting and we have not authorised anyone to represent us at that meeting. ASJA has always steered clear of making any political statements.”

Ali said he was also “totally disputing” that Ummah T&T has the support of 80 per cent of Muslims as it has claimed.

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TRINI ISIS FIGHTERS REPORTED KILLED

FEW of the approximately 30 Trinidadians who have left this country to fight for terrorist groups abroad have been killed, reports former national security minister Gary Griffith.

And Griffith is calling for all confirmed foreign terrorist fighters (FTFs) to be debarred from re-entering this country and for their citizenship to be revoked.

“The concern we have at this time is not those persons leaving. If they want to make a fool of themselves and get killed for a cause that is totally unjust that is their decision. They are coming back into the country to try to be a parasite and to try to build more terrorists and more types of terrorist cells in the country — that’s where the concern lies,” he said.

A United Nations report this month listed this country among several where persons leave to join Middle East terrorist groups such as Islamic State.

Earlier this month Griffith provided the estimate of 30 FTFs from Trinidad in a Newsday interview though he did not provide any further details.

Last week, in a subsequent interview, Griffith said some of the FTFs have not been able to come back home and there have been reports that a few have been killed though he did not have confirmed numbers.

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Recent Articles

What is it like to be a Muslim in Cuba?

There are just 4,000 people in Cuba's small, but growing Muslim community.

But how easy is it to follow the Islamic way of life in a country with no halal butchers, where alcohol and pork are popular and - crucially - with no Mosque?


The Islamic Council of Jamaica

Propagating the true message of Islam

ISLAM IS one of the world's largest religions, with much of its converts living in the Eastern Hemisphere. Islam is also strong in some Western hemispheric countries.

And right here in Jamaica, regarded a Christian country, Islam has taken root. There are 12 places of worship, including the masjid (mosque) at the Islamic Council of Jamaica (ICOJ) headquarters, located at 24 Camp Road, Kingston 4.


Introduction
This lecture, A Young Soldier of lslam: Haji Ruknudeen Sahib, examines the contributions made by this indentured immigrant who came to these shores some 120 years ago and spent 75 years in service to the Muslim community. A humble man, dedicated to the cause of lslam he joins the legions of other men such as Syed Abdul Aziz, Yacoob Ali Meer Hassan, Beekham Syne, Zahoor Khan, lshmile Khan, Hafiz Naziruddeen, Baboo Meah, Abdul Ghany (Gany), Yacoob Khan, Subrate Meah, Mohammed Ibrahim, John Mohammed, etc. who made sterling contributions to the consolidation and propagation of lslam in Trinidad and whose stories also need to be written and understood by my generation and younger generations. Like many of my generation, had it not been for the legacy I grew-up surrounded by, the trials, the tribulations and the triumphs of the Muslim community would have been largely ignored, for I benefited from the struggles of our fore parents and did not need to interrogate what existed. It is also a struggle that takes on new twists and turns in my generation and those after me.  How to be Muslim in a globalized world with its distinct myriad images of individuality and modernization, with attendant norms and values that runs counter to the very principles of Islam; submission to the will of Allah, humility, goodwill, community, cooperation and service? This challenge is made even more acute as we also live in an lslamophobic (as defined by Runnymede Trust, 1997) world. The struggle to constantly adapt, to live a life in service of lslam in a new world by Ruknudeen provides lessons for all of us even fifty years after his death.


Causes Of Extremism

Occupation with Side Issues:

Intellectual shallowness and lack of religious insight result in an intense interest in marginal issues like giving excessive importance to the growing of beard, the wearing of cloths below the ankle, so on and so forth. What is more dangerous is attempting to impose these on others. Sometimes what is fard (obligatory) is superseded by what is recommended, and this is against the spirit of Islam.

Excessive Extension of Prohibitions:

An extremist, due to lack of knowledge, may be seen to force others to drink while sitting. Since the hadeeth, which permits drinking water while standing, are more authentic as cited by Bukhari. It is mainly due to lack of thorough knowledge of Islamic Jurisprudence and of Shariah.

Emphasis on Allegorical Texts:


Ignoring the Qur’anic verses which are straightforward and clear and giving more stress on the allegorical ones is another cause of extremism. (ref. Qur’an, 3:7)

Lack of Respect for Specialization:

One of the causes of extremism is a reluctance to listen to people who hold different views. Extremists have little interest in dialogues, as they never imagine that their views could be tested in the light of others, and be either contradicted or refuted. They may have received SEMI-knowledge. These devout young people ignore the fact that if they want to study Shariah, they must SEEK help of reliable Muslim scholars.

Lack of Insight into History, Reality and the Sunnah of Allah:

Some people continue to seek or demand the impossible and the unavailable, want to change the whole fabric of society by illusory means and imaginary methods. Prophet (SAWS) spent 13 years in Makkah, performed salah and tawaf on the premises of Ka’bah, though it was surrounded at that time by more than 360 idols.

Two Important Sunan:

1. Gradation: Allah created the universe in stages. In dawah, initially, Prophet (SAWS) gradually introduced the basic teachings of Islam.
2. To achieve targeted goals, giving the allowance of due time is important.

Extremists seem to ignore these two important ways.

Islam: A Stranger in Its Homeland:


Perhaps the most alarming and unbearable factor for any ardent and devout Muslim is that in many Muslim countries, perversion, corruption, and falsehood are rampant. Their opinion is that all the rulers of Arab Muslim countries are mere Pieces On A Chessboards and puppets in the hands of the secret powers that rule the world. It is IMPOSSIBLE for Muslims to be indifferent to the tragic mishaps that beset this Ummah (or to watch their brothers in Islam being SLAUGHTERED like animals, and their sisters being abused and raped). This state of affairs also contribute to the generating of extremist views.

Impediments Imposed On Da'wah And Du'at:


This cause of extremism pertains to the freedom to CALL people to Islam. Islam does not want a Muslim to work alone. Islam not only teaches a person to be pious and righteous but also enjoins them to try to reform others. So Muslims regard this vocation of calling people to Islam as a religiously mandated duty.  The gravest sins committed by some of the Muslim Governments are the censorship on the freedom to call people to Islam as a deen and a system of beliefs and a way of life. The intimidation of du’at and of those who call for the application of shariah, the establishment of the Islamic state, the unity of the Ummah, the liberation of the Muslim land, and the support of all Islamic causes leave few options open for Muslim youths other than desperate measures. This pressure generates extremism. Is it logical, therefore, to blame the youth who – despairing of being allowed to call for Islam with wisdom and nice preaching – have resorted to violent means? In Egypt, in 1954 and 1965, devout Muslims were subjected to nightmarish, hair-raising, unbelievable tortures in the military prisons: they were lashed, exposed to flames, their flesh burned with cigarettes; men and women were being hung upside down like slaughtered animals, while the executioners took turn scorching them until their bodies swelled up in heaps of blood and pus. Why? Why are they subjected to this torture? What crime have they committed?

 ... these cause extremism.

(Source: 'Islamic Awakening Between Rejection and Extremism', by Yusuf al Qaradawi, summary by Atiq Ahad) This article does not necessarily reflect the views of CaribbeanMuslims.com. Above author takes full responsibility of it. 

More than 120 Muslim scholars from around the world joined an open letter to the “fighters and followers” of the Islamic State, denouncing them as un-Islamic by using the most Islamic of terms.

Relying heavily on the Quran, the 18-page letter released Wednesday (Sept. 24) picks apart the extremist ideology of the militants who have left a wake of brutal death and destruction in their bid to establish a transnational Islamic state in Iraq and Syria.

Even translated into English, the letter will still sound alien to most Americans, said Nihad Awad, executive director of the Council of American-Islamic Relations, who released it in Washington with 10 other American Muslim religious and civil rights leaders.

“The letter is written in Arabic. It is using heavy classical religious texts and classical religious scholars that ISIS has used to mobilize young people to join its forces,” said Awad, using one of the acronyms for the group. “This letter is not meant for a liberal audience.”

Even mainstream Muslims, he said, may find it difficult to understand.

Awad said its aim is to offer a comprehensive Islamic refutation, “point-by-point,” to the philosophy of the Islamic State and the violence it has perpetrated. The letter’s authors include well-known religious and scholarly figures in the Muslim world, including Sheikh Shawqi Allam, the grand mufti of Egypt, and Sheikh Muhammad Ahmad Hussein, the mufti of Jerusalem and All Palestine.

A translated 24-point summary of the letter includes the following: “It is forbidden in Islam to torture”; “It is forbidden in Islam to attribute evil acts to God”; and “It is forbidden in Islam to declare people non-Muslims until he (or she) openly declares disbelief.”

This is not the first time Muslim leaders have joined to condemn the Islamic State. The chairman of the Central Council of Muslims in Germany, Aiman Mazyek, for example, last week told the nation’s Muslims that they should speak out against the “terrorist and murderers” who fight for the Islamic State and who have dragged Islam “through the mud.”

But the Muslim leaders who endorsed Wednesday’s letter called it an unprecedented refutation of the Islamic State ideology from a collaboration of religious scholars. It is addressed to the group’s self-anointed leader, Abu Bakr Al-Baghdadi, and “the fighters and followers of the self-declared ‘Islamic State.’”

But the words “Islamic State” are in quotes, and the Muslim leaders who released the letter asked people to stop using the term, arguing that it plays into the group’s unfounded logic that it is protecting Muslim lands from non-Muslims and is resurrecting the caliphate — a state governed by a Muslim leader that once controlled vast swaths of the Middle East.


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