TRINI ISIS FIGHTERS REPORTED KILLED
- Published 04/27/2015
is calling for all confirmed foreign terrorist fighters (FTFs) to be
debarred from re-entering this country and for their citizenship to be
“The concern we have at this time is not those persons leaving. If they want to make a fool of themselves and get killed for a cause that is totally unjust that is their decision. They are coming back into the country to try to be a parasite and to try to build more terrorists and more types of terrorist cells in the country — that’s where the concern lies,” he said.
A United Nations report this month listed this country among several where persons leave to join Middle East terrorist groups such as Islamic State.
Earlier this month Griffith provided the estimate of 30 FTFs from Trinidad in a Newsday interview though he did not provide any further details.
Last week, in a subsequent interview, Griffith said some of the FTFs have not been able to come back home and there have been reports that a few have been killed though he did not have confirmed numbers.
Jamaican Muslims want say in security plans against possible ISIS threat
- Published 04/26/2015
THE Islamic Council of Jamaica says it is disappointed that the Government has not invited the group that represents Muslims in the country to participate in discussions and plans to strengthen the island's security capabilities in light of concerns being raised about threat that the Islamic State of Iraq and Syria (ISIS) could pose to the island.
The group, which represents more than 600 Muslims across the island, said there has been a lot of misconception regarding the Muslim faith and the threat by ISIS and suggested that the best way to address the problem would be through dialogue with people with knowledge of the organisation.
Acting President of the Islamic Council of Jamaica Al Hajj Mekaeel Maknoon, at a press conference Tuesday, described the failure of Government to reach out to the Muslim community as 'seriously unfortunate'. "We believe there is need for greater collaboration," he said.
"It (collaboration) would show that the country is a stable country and that the Government is in full control of its affairs because it works close with the people who are able to provide them with the necessary information and knowledge to ensure that there is stability," said Maknoon.
Meanwhile, Sheikh Musa Tijani, head of propagation and education at the Islamic Council of Jamaica, said there was need for the organisation to make greater strides to educate members of the public about Islam.
The Islamic Council of Jamaica also used the opportunity to distance itself from ISIS, saying it in no way supported practices and beliefs of the organisation responsible for scores of deadly attacks across the world.» Read More
On the 18th of February 2012, Assembly of Intellectual Muslim (HAKIM) have sent six of their members to a lecture organized by Dar al-Andalus, Suffah Study Circle of Singapore at Orchard Parade Hotel. The lecture entitled “The Meaning and Experience of Happiness in Islām” was delivered none other than Malaysian-based scholar, the honourable Professor Syed Muhammad Naquib Al-Attas.
Right from the start, Prof. Al-Attas had confined his lecture upon two questions raised with regard to the topic of meaning of happiness in Islām as he brilliantly wrote in a monograph and included as the second chapter of his magnum opus – Prolegomena to the Metaphysics of Islam. He mentioned before this topic cannot be elaborated succinctly in 2 hours as it took him one whole semester at ISTAC before to lecture on this in detail and at length. He intended on that day to touch basic matters pertaining to the topic.
The first question touched upon whether is it necessary for the Muslim to understand the Western conception of tragedy before we could understand the meaning of happiness in Islām.
Prof. Al-Attas stressed that though it is not necessary to understand the Western conception of tragedy that flourished in their great works since the Iliad of Homer, Poetics of Aristotle, it is pertinent for the Muslims of today to understand the exact opposite of saʿādah as alluded in Qurʾān – which is shaqawāh rendered into English approximately equivalent of ‘great misfortune’, ‘misery’, ‘straitness of circumstance’, ‘distress’, ‘disquietude’, ‘despair’, ‘adversity’, ‘suffering’.
Muslim places of worship in Jamaica
published: Saturday | April 23, 2005
The Islamic Council of Jamaica also operates two schools basic/kindergarden schools - one is located at its head offices in Kingston and the other in Spanish Town.
There are just 4,000 people in Cuba's small, but growing Muslim community.
But how easy is it to follow the Islamic way of life in a country with no halal butchers, where alcohol and pork are popular and - crucially - with no Mosque?
The Islamic Council of Jamaica
Propagating the true message of Islam
ISLAM IS one of the world's largest religions, with much of its converts living in the Eastern Hemisphere. Islam is also strong in some Western hemispheric countries.
And right here in Jamaica, regarded a Christian country, Islam has taken root. There are 12 places of worship, including the masjid (mosque) at the Islamic Council of Jamaica (ICOJ) headquarters, located at 24 Camp Road, Kingston 4.
This lecture, A Young Soldier of lslam: Haji Ruknudeen Sahib, examines the contributions made by this indentured immigrant who came to these shores some 120 years ago and spent 75 years in service to the Muslim community. A humble man, dedicated to the cause of lslam he joins the legions of other men such as Syed Abdul Aziz, Yacoob Ali Meer Hassan, Beekham Syne, Zahoor Khan, lshmile Khan, Hafiz Naziruddeen, Baboo Meah, Abdul Ghany (Gany), Yacoob Khan, Subrate Meah, Mohammed Ibrahim, John Mohammed, etc. who made sterling contributions to the consolidation and propagation of lslam in Trinidad and whose stories also need to be written and understood by my generation and younger generations. Like many of my generation, had it not been for the legacy I grew-up surrounded by, the trials, the tribulations and the triumphs of the Muslim community would have been largely ignored, for I benefited from the struggles of our fore parents and did not need to interrogate what existed. It is also a struggle that takes on new twists and turns in my generation and those after me. How to be Muslim in a globalized world with its distinct myriad images of individuality and modernization, with attendant norms and values that runs counter to the very principles of Islam; submission to the will of Allah, humility, goodwill, community, cooperation and service? This challenge is made even more acute as we also live in an lslamophobic (as defined by Runnymede Trust, 1997) world. The struggle to constantly adapt, to live a life in service of lslam in a new world by Ruknudeen provides lessons for all of us even fifty years after his death.
Causes Of Extremism
Excessive Extension of Prohibitions:
Emphasis on Allegorical Texts:
Lack of Respect for Specialization:
Lack of Insight into History, Reality and the Sunnah of Allah:
Two Important Sunan:
2. To achieve targeted goals, giving the allowance of due time is important.
Extremists seem to ignore these two important ways.
Islam: A Stranger in Its Homeland:
Impediments Imposed On Da'wah And Du'at:
... these cause extremism.
(Source: 'Islamic Awakening Between Rejection and Extremism', by Yusuf al Qaradawi, summary by Atiq Ahad) This article does not necessarily reflect the views of CaribbeanMuslims.com. Above author takes full responsibility of it.
Relying heavily on the Quran, the 18-page letter released Wednesday (Sept. 24) picks apart the extremist ideology of the militants who have left a wake of brutal death and destruction in their bid to establish a transnational Islamic state in Iraq and Syria.
Even translated into English, the letter will still sound alien to most Americans, said Nihad Awad, executive director of the Council of American-Islamic Relations, who released it in Washington with 10 other American Muslim religious and civil rights leaders.
“The letter is written in Arabic. It is using heavy classical religious texts and classical religious scholars that ISIS has used to mobilize young people to join its forces,” said Awad, using one of the acronyms for the group. “This letter is not meant for a liberal audience.”
Even mainstream Muslims, he said, may find it difficult to understand.
Awad said its aim is to offer a comprehensive Islamic refutation, “point-by-point,” to the philosophy of the Islamic State and the violence it has perpetrated. The letter’s authors include well-known religious and scholarly figures in the Muslim world, including Sheikh Shawqi Allam, the grand mufti of Egypt, and Sheikh Muhammad Ahmad Hussein, the mufti of Jerusalem and All Palestine.
A translated 24-point summary of the letter includes the following: “It is forbidden in Islam to torture”; “It is forbidden in Islam to attribute evil acts to God”; and “It is forbidden in Islam to declare people non-Muslims until he (or she) openly declares disbelief.”
This is not the first time Muslim leaders have joined to condemn the Islamic State. The chairman of the Central Council of Muslims in Germany, Aiman Mazyek, for example, last week told the nation’s Muslims that they should speak out against the “terrorist and murderers” who fight for the Islamic State and who have dragged Islam “through the mud.”
But the Muslim leaders who endorsed Wednesday’s letter called it an unprecedented refutation of the Islamic State ideology from a collaboration of religious scholars. It is addressed to the group’s self-anointed leader, Abu Bakr Al-Baghdadi, and “the fighters and followers of the self-declared ‘Islamic State.’”
But the words “Islamic State” are in quotes, and the Muslim leaders who released the letter asked people to stop using the term, arguing that it plays into the group’s unfounded logic that it is protecting Muslim lands from non-Muslims and is resurrecting the caliphate — a state governed by a Muslim leader that once controlled vast swaths of the Middle East.