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Ground zero is hallowed ground.

Ground Zero's Slave Graves

By Jen Phillips

I find the righteous outrage of those contending the former World Trade Center site is "hallowed ground" amusing, because they have no idea just how right they are. Before the World Trade Center was even designed (with Islamic architectural elements,incidentally), the ground was indeed sacrosanct: The bones of some 20,000 African slaves are buried 25 feet below Lower Manhattan. As at least 10 percent of West African slaves in America were Muslims, it's not out of bounds to extrapolate that ground zero itself was built on the bones of at least a few Muslim slaves. That is to say, hallowed Muslim ground.
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The Big Picture from the Boston Globe

The Boston Globe features pictures of Muslims engaged in Ramadan 2010 activities. "Muslim men and women across the world are currently observing Ramadan, a month long celebration of self-purification and restraint. During Ramadan, the Muslim community fast, abstaining from food, drink, smoking and sex between sunrise and sunset. Muslims break their fast after sunset with an evening meal called Iftar, where a date is the first thing eaten followed by a traditional meal. During this time, Muslims are also encouraged to read the entire Quran, to give freely to those in need, and strengthen their ties to God through prayer. The goal of the fast is to teach humility, patience and sacrifice, and to ask forgiveness, practice self-restraint, and pray for guidance in the future. This year, Ramadan will continue until Thursday, September 9th." The Boston Globe 
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Recent Articles

The Rethinking Islamic Reform conference, originally held May 26, 2010, featured two of the world's foremost Muslim intellectuals as they provide guidance in the ever polemical topic of reform in Islam.

Oxford University Islamic Society was honoured to have hosted Sheikh Hamza Yusuf Hanson (Zaytuna Institute, USA) and Professor Tariq Ramadan (Oxford University, UK) to participate at this ground-breaking conference.

The conference addressed the phenomena of how, in the post 9/11 world, it has grown to be an axiomatic truth that Islam needs to reform. Whether it is Western policy-makers seeking to protect themselves from Muslim extremists, humanitarian activists fighting to liberate silenced Muslims, or Muslims themselves responding to new paradigms faced in the 21st century, all are agreed that something within Islam needs to change. The question though, is what, and perhaps more pertinently, how?

The distinguished guest speakers are well placed to answer. Invitations for this event extended to ministers, policy advisors, think tanks, journalists, theologians, scholars and other public figures with an interest in the field of Islamic Reform.

The House of Saud

The House of Saud has controlled every aspect of Saudi life and politics since the kingdom was established in 1932. But outside the Desert Kingdom, little is known about Saudi Arabia's secretive royal family. In "House of Saud," Frontline explores how the Al Saud family maintains its hold on power in the face of growing tensions between Islam and modernity. Through interviews with members of the royal family, government officials and other experts from Saudi Arabia and the U.S., the two-hour documentary also traces America's relations with the Saudi royal family from their first alliance in the 1930s through Sept. 11 and beyond to the present day.

Islam in Jamaica

Get a glimpse of the Muslim community on the island of Jamaica and some of the Muslim places of worship. As the fastest growing faith in the world, there are also an increasing number of individuals in Jamaica embracing the Faith of Islam. Learn how Islam actually has a very long history on the island. There are three or four other Masjids (places of worship) not seen on these videos. Footage was taken Jul. and Aug. 2010. Audio tracks (without instruments) are from Muslim Belal, Abdullah Rolle, Mecca 2 Medina, No Beats Necessary, Ahmad Bukhatir and Sh. Mishary al-Afasi.

Conveying the rewards of the good deeds of the living to the deceased

The Tahqiq ul Amal fi ma yanfa ul mayyit min a 'amal [The realization of aspirations regarding that which benefits the deceased from among good deeds] is a polemical engagement on matters around the issue of isal thawab 'ala al mayyit, that is, the living gifting the rewards of their good deeds to the deceased. The typical Salafi position allows this under stipulations delimited by certain ahadith. The conferral of deeds not covered by these stipulations are regarded as bid'ah- a blameworthy innovation. The traditional recital of the Quran (particularly Surah Ya Sin) in order to confer its reward to the latter, its group recitation or recitation at the grave for the same purpose, the recital of the tahlil and so forth would all, at various levels of severity, be regarded as problematic.

A guiding, knowledgeable word regarding bid`ah and its rulings

A guiding, knowledgeable word regarding bid`ah and its rulings

By Shaykh Wahbī Sulaymān al-Ghāwijī

 

Translated by IPSA students under the guidance of Shaykh Mahdi Hendricks

 

Translated from the original Arabic : kāmihā”)“Kalimatul ‘Ilmīyyah Hādiyah fil bid‘ah wa ah

Published by Dārul Muslim lil nashr wal tawzī‘, Beirut, 1991

                                   

This translation by International Peace Varsity South Africa, 2010


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